Solemnity of All Saints
November 1, 2025
Revelation 7:3-4 & 9-14; Responsorial Psalm 24; 1st Letter of John 3:1-3;
Gospel Acclamation Matthew 11:28; Matthew 5:1-12
The book of Revelation talks about 144,000 people
from each of the twelve tribes of Israel sealed with the seal of God. These are
those saved from the horrific destruction about to be rendered. Those sealed
were God’s chosen. Is 144,000 the number of those chosen? Is that all there is
for the thousands of years of those chosen people’s existence? What about all
the rest the people in the world? The reading goes on saying there is a great
multitude from every nation, race, people and tongue. These numbers are not
limiting but expansively symbolic. The 144 number comes by multiplying 12 (as in
twelve tribes) by 12 (as in the number of apostles). Multiplying that by 1000
provides a huge number. Billions will be saved, sealed with God’s seal. Imagine
a huge valley populated with people from every age for the millions of years of
human existence. We currently have an earthly count of humanity in excess of
eight billion. How many billions have lived before now? How many billions will
live after we’ve gone? No one can count or limit the number of persons that have
salvation in the Lord’s name. If any one preaches that God’s salvation is
limited, they should study the Book of Revelation to correct their
misunderstanding. Also the Letter to the Hebrews speaks of a vast cloud of the
faithful. There is no limitation set for the number gaining entrance in the
never-ending Kingdom of Heaven. All are welcome!
The second reading from John’s first letter reveals the Father adopted us as
children of God. The children of the world don’t recognize us as God’s children.
How can a person recognize whose child you are if they don’t recognize our
Father? Those impoverished persons do not recognize Jesus present in nature, in
the Assembly, the Church, in civil society. Each person is called to God’s
adoption. Not all recognize that call. John speaks of our inheritance as God’s
children. What we shall be has not yet been revealed. We shall be like Jesus,
the risen one. How fitting we contemplate about our adoption on this great feast
of All Saints.
The gospel reading from Matthew doesn’t seem to fit this celebration of the
children of God. In Matthew’s gospel, the Beatitudes are gifted to disciples on
a mountain top. In Luke’s gospel, the Beatitudes are proclaimed to a crowd of
people on a level plain. Matthew’s perspective is to compare Jesus’ giving of
the Beatitudes to the disciples to God giving the Commandments to the Israelites
at Mount Sinai. The significant difference is that God gives the Commandments to
Moses who then gives them to the Israelites through the Elders. In Matthew,
Jesus gives the new commandment, the beatitudes, directly to disciples. These
disciples are those who are already attracted to Jesus by his preaching, his
curing, and his life. The beatitudes are the new law that ratchets up the old
law to more a matter of the heart than the will. It is how people called to
adoption become saints. Is it possible for us to be poor in spirit? Can we mourn
for the condition of the world and its peoples? Who among us practices meekness?
Who will be consumed with hunger and thirst for right relationships with the
world and with its people, with God? Who can be merciful to those who practice
evil on their persons and loved ones? Who can keep hearts clean of selfishness
and taking advantage of others? Who, in a world filled with violence and hatred,
can bring about peace? Who among us berated, criticized, and made sport of,
retain a right relationship with those who harm them? How can we have the
strength to rejoice and be glad when false witnesses lie and imprison us? Yet
those who reside in the Kingdom of Heaven are such as these. May our lives
embrace these new commandments from the Son of God.